260 AH

Moreover, the relationship between religious authority and the laity evolved notably during this time. As the Imams remained physically absent, Shia scholars and jurists gained prominence as intermediaries between the hidden Imam and the believers. This period saw the beginnings of formalized jurisprudence (fiqh) based on the teachings passed down by the Imams. The establishment of legal frameworks helped to create a more structured religious community, guiding everyday moral and ethical decisions while reinforcing the principles of justice and integrity.

Furthermore, the literary contributions during and after 260 AH are noteworthy. Scholars produced works that explored the intricacies of Shia doctrine, compiled histories of the Imams, and established guidelines for ethical living in accordance with Shia teachings. These texts have become invaluable resources for contemporary scholars and theologians. Notable among these is the development of various theological schools of thought within Shia Islam, which competed academically while upholding the core beliefs concerning the Imamate.

From a sociopolitical standpoint, the events of 260 AH fostered an environment ripe for the establishment of various Shia communities across the Islamic world. Due to the Abbasid oppression, many Shia migrated, leading to the creation of networks that promoted cultural exchange. These networks became instrumental in spreading Shia teachings, fostering a rich intellectual tradition that continues to inform contemporary practices.