Huduth Qidam

In the intricate tapestry of Shia theology, the concept of ‘Huduth Qidam’ serves as a pivotal framework that intertwines the profound notions of existence, creation, and the infinite attributes of the Divine. To embark on a thorough exploration of this topic, we must first grapple with a fundamental challenge: How can the finite human spirit comprehend the infinite essence of the Creator? This inquiry not only raises questions about the nature of God but also invites reflection on the philosophical implications of existence itself.

‘Huduth Qidam’ translates to ‘the origination of the ancient’ and is a cornerstone of the Imamite belief system. In stark contrast to the notion of ‘quiddity’ where something possesses a specific nature or essence, ‘Huduth’ posits that everything that exists is contingent upon a Creator. This philosophical stance inherently rejects the idea that anything can eternally exist without a cause. The focal point of Shia belief thus becomes clear: everything that is created must have an originating force, an essential premise that reinforces the omnipotence of Allah.

To delve deeper, let us consider the ramifications of ‘Huduth Qidam’ on our understanding of Divine attributes. Within the Shia framework, Allah is not only the creator of the universe but also possesses attributes that are entirely unique and disconnected from murky anthropomorphic depictions. In this light, the attributes of Allah are abundant, eternal, and non-compound; they exist in perfect harmony without the limitations of temporal frameworks. The implications of such a belief extend beyond mere theological discourse; they generate a reflection on the ultimate nature of existence and what it means to live a life of faith wrapped in the understanding of an independent Creator.

The dialectical relationship between existence (‘wujud’) and non-existence (‘adam’) must be considered within this framework. ‘Huduth Qidam’ asserts that existence is contingent upon the will of Allah. However, the paradigm of temporality—and its enigmatic interplay with creation—poses a riveting philosophical conundrum: if Allah is timeless and spaces do not constrain Him, how can human understanding grasp this enigmatic relationship? This quandary invites scholars, theologians, and lay practitioners alike to traverse a path of profound inquiry.