List of Works of Imam Khomeini

Imam Khomeini remains a seminal figure in contemporary Shia Islam, profoundly influencing both religious and political spheres. His vast body of work is characterized by a synthesis of Islamic jurisprudence, philosophy, and political thought, emphasizing the role of righteousness and divine guidance in governance. To cultivate a deeper understanding of Shia teachings, it is essential to explore the key works of Imam Khomeini, which illuminate his worldviews and theological constructs. This examination serves to challenge readers: How can one reconcile the historical and theological aspects of Khomeini’s works with contemporary issues faced by the Muslim world?

The works of Imam Khomeini can be classified into several categories, including philosophical discourses, religious jurisprudence, political theory, and mystical writings. Each category showcases his multifaceted approach to issues that persist in modern society. In this discourse, we will delve into his most significant works, highlighting their contributions to Shia thought and their impact on Islamic discourse.

Firstly, one cannot overlook Khomeini’s magnum opus, “Tahrir al-Wasilah” (The Purification of Means). This comprehensive text serves as a seminal source of Islamic jurisprudence. It meticulously delineates the rules governing individual conduct and societal interactions, addressing a myriad of issues from prayer and fasting to complex matters of governance. What sets this work apart is Khomeini’s insistence on the application of jurisprudential principles in everyday life, advocating for an active implementation of Islamic tenets in secular society.

Next, his treatise “Islamic Government: Authority of the Jurisprudent” presents a revolutionary framework for governance grounded in Islamic principles. In this pivotal work, Khomeini posits that the leadership of the Muslim community ought to be vested in a jurist well-versed in Islamic law. He challenges the traditional separation between religion and politics, asserting that true Islamic governance requires adherence to divine law. This text ignited a new interpretation of clerical authority, positing that only a qualified jurist can serve as a legitimate political leader. This perspective underscores the role of religious authority in modern governance, challenging the secular assumption that religious perspectives should remain confined to the private sphere.