Huduth wa Qidam

In the realm of Islamic theology, the concepts of Huduth (the concept of creation) and Qidam (the concept of pre-existence or eternity) hold significant importance, particularly within the framework of Shia teachings. These ontological principles address fundamental questions regarding the nature of existence, the attributes of the Creator, and the creation of the universe. Understanding these concepts requires a meticulous examination of their implications in both esoteric and exoteric dimensions.

To commence, it is essential to delineate the terminology itself. Huduth refers to something that has a beginning, something that comes into existence from non-existence. This notion encapsulates the understanding that all created entities within the cosmos have a defined temporal beginning. In stark contrast, Qidam denotes that which exists eternally, without any commencement. This philosophical duality forms the basis of discussions about the nature of Allah and the universe. Shia scholars assert that Allah is Qidam, existing before all of creation, and that He is the necessary being whose essence does not depend on anything else.

The theological implications of Huduth and Qidam extend beyond mere definitions; they engage with the core questions of existence and divine attributes. Shia Islam posits that while Allah, as the necessary being, is eternal and uncreated, everything else—including the universe—is a manifestation of His creative will. The attributes of Allah (Sifat) such as knowledge, power, and will, are essential in understanding how Huduth intertwines with Qidam. Allah’s creative attributes necessitate that the created world is contingent, meaning it arises from the command of the Creator and is thus inherently linked to Huduth.

To explore this further, one must consider the implications of Huduth on our understanding of the universe. The universe, with all its complexities, is characterized by change and impermanence. This notion underlines the belief that all creatures possess designated beginnings and eventual ends. In contrast, Allah remains unchanged and eternal, which leads Shia theologians to articulate a clear distinction between the Creator and His creation. The expressions of divinity manifest within creation yet do not alter the fundamental nature of the Creator.