Hajj of al-Ifrad

Following the Tawaf, the pilgrimage continues to the foundational rite of Sa’yee, wherein the pilgrim walks seven times between the hills of Safa and Marwah. This act commemorates the story of Hagar, the wife of Prophet Ibrahim, and her unwavering perseverance in searching for water for her son, Isma’il. This particular journey exemplifies the themes of faith and resilience, inviting pilgrims to reflect on their own struggles and triumphs in the course of their spiritual journey.

One might ask, how does the act of standing at the plains of Arafat (Wuquf) solidify the emotional and spiritual effects of Hajj al-Ifrad? This quintessential moment occurs on the 9th day of Dhul-Hijjah, serving as a hallmark of Hajj. Pilgrims gather at Arafat, engaging in prayer, reflection, and supplication from noon until sunset, seeking forgiveness, mercy, and guidance. The Prophet Muhammad has declared this day as “the best day on which the sun has risen,” underscoring its significance. It is a profound opportunity for self-reflection and recommitment to one’s faith, wherein pilgrims may confront their vulnerabilities and seek divine forgiveness for their transgressions.

After the day of Arafat, pilgrims proceed to Muzdalifah, where they spend the night under the open sky. Here, a sense of community emerges as pilgrims gather to share their experiences and insights. The ritual of collecting pebbles for the subsequent Stoning of the Devil (Ramy al-Jamarat) serves as a metaphor for the rejection of temptation and evil. It is a potent reminder of the ongoing struggle against one’s inner demons, inviting pilgrims to reflect on how they might confront their challenges beyond the pilgrimage.