Huduth wa Qidam

Moreover, the interrelation of Huduth and Qidam prompts deliberations on the problem of existence itself. Why does anything exist at all? This ontological inquiry leads to an understanding of the principle of contingency found in the Shia discourse. The contingent nature of existence posits that there must be a necessary being—a Qidam—to actualize the existence of everything else, thereby establishing a chain of dependence and existence. In this sense, the existence of the universe is contingent upon Allah’s desire and command, which brings the theory of Huduth into practical theological discourse.

Shia teachings further elaborate on this relationship through the lens of various philosophers and scholars. Figures such as Al-Kindi and Al-Farabi have contributed markedly to this discourse. Their explorations of existence highlight the significance of reason and philosophical inquiry in understanding these concepts. They argue that rational analysis must complement traditional religious teachings, leading one to recognize the unity of existence and the essential nature of divine attributes.

In the Shia context, the discussion of Huduth and Qidam also extends to the eschatological dimension—revealing the fate of human beings and created entities post-mortem. Shia theology insists on accountability and the eventual return to Allah, the eternal and unchanging Qidam. This belief underlines the essence of human agency within the framework of Huduth, as individuals are accountable for their actions during their finite existence. Such belief systems encourage adherents to lead morally upright lives, knowing that their actions hold significance in both worldly and spiritual realms.