One of the fundamental doctrines surrounding Hujjat b. al-Hasan is the concept of occultation, known as ghaybah. His disappearance, which initiated in 941 CE, is interpreted in two phases: the lesser occultation (ghaybah al-sughra) and the greater occultation (ghaybah al-kubra). During the lesser occultation, he maintained contact with his followers through appointed representatives, ensuring the continuity of leadership and guidance. The greater occultation, however, marks a significant transition, wherein the Imam has withdrawn from public view, amplifying the reliance on his teachings and guiding principles.
Shia scholars argue that this period is not one of abandonment; rather, it is an opportunity for believers to cultivate personal piety and strengthen their communal ties. It emphasizes individual responsibility for theological understanding and moral conduct, compelling the faithful to embody the tenets of justice, compassion, and integrity espoused by the Imam.
The Teachings of Hujjat b. al-Hasan
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